Thursday, August 20, 2009

Post Birthday Dinner with Justin and Adam




Tonight I'm taking Adam and Justin to the buffet at the Olympic Club in downtown San Francsico. I can only do this in August when my club is closed. The picture shows Justin last night at his birthday dinner with Adam at Zuni's.

Thursday, August 13, 2009

BATTLE of BLENHEIM ~ August 13, 1704




The Battle of Blenheim (referred to in some countries as the Second Battle of Höchstädt), fought on 13 August 1704, was a major battle of the War of the Spanish Succession. Luis XIV of France sought to knock Emperor Leopold out of the war by seizing Vienna, the Habsburg capital, and gain a favourable peace settlement. The dangers to Vienna were considerable: the Elector of Bavaria and Marshal Marsin's forces in Bavaria threatened from the west, and Marshall dôme's large army in northern Italy posed a serious danger with a potential offensive through the Brenner Pass. Vienna was also under pressure from Rákóczi's Hungarian revolt from its eastern approaches. Realising the danger, the Duke of Marlborough resolved to alleviate the peril to Vienna by marching his forces south from Bedburg and help maintain Emperor Leopold within the Grand Alliance.

A combination of deception and brilliant administration – designed to conceal his true destination from friend and foe alike – enabled Marlborough to march 250 miles (400 km) unhindered from the Low Countries to the River Danube in five weeks. After securing Donauwörth on the Danube, the English Duke sought to engage the Elector's and Marsin's army before Marshal Tallard could bring reinforcements through the Black Forest. However, with the Franco-Bavarian commanders reluctant to fight until their numbers were deemed sufficient, the Duke enacted a policy of spoliation in Bavaria designed to force the issue. The tactic proved unsuccessful, but when Tallard arrived to bolster the Elector's army, and Prince Eugene arrived with reinforcements for the Allies, the two armies finally met on the banks of the Danube in and around the small village of Blindheim.

Blenheim has gone down in history as one of the turning points of the War of the Spanish Succession. The overwhelming Allied victory ensured the safety of Vienna from the Franco-Bavarian army, thus preventing the collapse of the Grand Alliance. Bavaria was knocked out of the war, and Louis's hopes for a quick victory came to an end. France suffered over 30,000 casualties including the commander-in-chief, Marshal Tallard, who was taken captive to England. Before the 1704 campaign ended, the Allies had taken Landau, and the towns of Trier (Trèves) and Trarbach on the Moselle in preparation for the following year's campaign into France itself.

Image & Text:wikpedia.com

Saturday, July 25, 2009

PIMM'S & ASCOT revisited



Image:eclipse-newmedia.com/Portals/13/2008_05_16-PimmsCup.jpg


Before dinner tonight with my good friend Adam Kozlowski on the third anniversary of our friendship, I had a Pimm's at Cortez one of our favorite restaurants. Tasting the Pimm's reminded me of horse races. Below is a reposting of one of my first from last September.


###


Early last May 2008, I flew to Philadelphia for my second Point to Point steeplechase in Wilmington, Delaware at Winterthur, one of the DuPont estates with  a wonderful American furniture collection. This was only my fifth horse race. All have been specialty races.


The first two were at Ascot in 1987 and ’88. They weren’t Royal Ascot, but instead the Diamond Stakes sponsored by DeBeers in honor of King George VI. Because of that, Dennis figured the Royal Family would attend—and he was right. We paid extra to be in the Reserved section next to the Royal Enclosure. Queen Elizabeth, Prince Phillip, Charles and Diana and the Queen Mum were sitting only a few hundred feet from our seats. Anne, the Princess Royal, rode and won one of the races. I shouldn’t have been surprised—but as the English drive cars in the opposite direction— they run horse races clockwise, rather than counter clockwise as we do. When Anne won, we followed the crowd to the paddock to watch the Queen award the prize to her daughter. Elizabeth II was wearing a handsome yellow silk outfit with matching hat. Dennis remarked how the Queen was perfectly at ease and adjusted her belt just like anybody else. Why not? We had the mandatory Pimm’s cup and spent a glorious afternoon at Ascot.


The next summer we returned for the same race. We walked by the Queen Mum’s stately Daimler with its sterling silver Lion hood ornament. Because of our experience the previous summer, I knew to go to the paddock to watch the Queen award the prize after a race. In my attempt to stride ahead to get to the paddock to watch the Queen I nearly had a very close encounter with her Britannic Majesty. All of a sudden two-well dressed men grabbed me & pulled me aside. They must have seen that I was looking several hundred feet ahead to the paddock, and that I didn’t notice that the Queen and her Lady-in-Waiting were roughly four feet in front of me. Elizabeth II is rather short and I was stretching my neck to look over her head. This was before 9/11 and I wasn’t even interrogated. No doubt today I’d be taken away.


Friday, July 10, 2009

MARY ELLEN BLIZZARD ~ July 10th




Today is my dear friend Mary Ellen's birthday. I guess I met her when she used to go Scottish Country Dancing with Dennis at the Noe Valley Ministry off 24th Street. She had been a professional modern dancer in New York in the seventies. Mary Ellen was part of the "Gang of Four" (along with Debbie Cornue and Joan Marsh) when Dennis was chair of the every member canvas committee at Grace Cathedral many years ago. Originally from West Virginia, she is a special friend to now retired Episcopal Bishop William Swing, also from West Virginia.

Mary Ellen has lived again in New York for several years. She was a volunteer chaplain/counselor to survivors and families of victims from 9/11 at ground zero. Despite the distance, we talk regularly and see each other several times a year.

Mary Ellen went with me to New Haven for the Spizzwinks(?) 95th Reunion last April, and came out to San Francisco to help me prepare for my 60th birthday party. She made two lamb cakes with our good friend Deb Cornue (cakes in the shape of sheep, because that's what my Mother made for me as a child since her family was in the woolen business, and I was born the day before Easter -- one was white with coconut for wool, the smaller was chocolate to represent a black sheep-- no comment!) In addition she polished most of my silver hollowware-- at least all that I displayed.

Last year Mary Ellen came out to visit from the 4th of July through her birthday. She was concerned about me. She wanted me to set up an appointment with my cardiologist, get on the schedule for an internal defibrillator implant, take anti-depressants and see a therapist again. I guess she batted a thousand!

Mary Ellen Blizzard is a talented writer, and has been a wonderful support to me. I wish Mary Ellen well on HER day and always!

Sunday, June 7, 2009

On TRINITY SUNDAY ~ CONSTANTINE continued from October 28, 2008~Repost from November 1st


Emperor Constantine seeks absolute power…with Unity of Empire, Faith and Family. Ossius wants Christianity to breathe the fresh air outside the catacombs – to be established and accepted in the open. Each uses the other as a means to his own goal. Each achieves that goal – but as is often the case in real life – gets more than he bargained for as a result of the new cliché: the “law of unintended consequences.” The scene between Ossius and Constantine just before the Council of Nicaea is the heart of the play.


Constantine:

It is essential that we deal with this Arian heresy.

Ossius:

Yes, his ideas are dangerous. Arius preaches that Jesus is our brother— that we are all brothers.

Constantine:

Exactly! If Jesus is not Divine, on what basis do we owe him allegiance? If all men are brothers, on what basis do they owe ME allegiance? Anarchy- that’s the result of his ideas. The very integrity of the Empire is at stake.

Ossius:

I agree. We need hierarchy to maintain order. An ox will submit to his yoke, if he knows who's in command-- and if there’s a dog beneath him can kick.


Recitative:

Ossius:

Things are not always

as they seem.

The DREAM was

full fraternity;

But the folly

of that ideal

has only now

become too clear.

Constantine:

We’re...

too disorganized.

It would be

totally...

impracticable.

The need...

is for

Order.

Ossius:

With recognition--

The Church has responsibilities

for Stewardship of resources.

We cannot afford

to squander Authority.

Hierarchy enhances Power--

Power for the

Greater Good.

Duet:

Would that it were different.

The Situation’s changed.

Constantine: TRUTH is an ABSOLUTE

Ossius: (Though in practice it is not.)

Constantine: Truths, perhaps, are relative.

Ossius: (Indeed, some can be bought.)

Constantine: POWER is a process.

Ossius: (A means for good or ill.)

Constantine: UNITY is our purpose

Ossius: (Meaning submission to HIS will.)

Constantine: UNITY of EMPIRE

already is achieved.

Ossius: UNITY of FAMILY --

substantially, believed.

DUET: UNITY of FAITH

is the matter here at hand.

Without IT, all may crumble...

to blow away like sand.

UNITY, UNITY!

(C): One EMPIRE, (O): One EMPEROR!

(C): One FAMILY, (O ): One FAITH!

Duet: Our DREAM is Salvation (Subjugation)

for the whole Human Race.

Constantine:

Good friend, I would like you to chair this Council on my behalf.

It is of utmost import that we reach consenus. Above all--Unity.

Constantine puts on his crown and an elaborate robe and leads Ossius to the main stage set up for the Council.

Soldiers with swords drawn flank the entrance for the procession of Bishops.


At the beginning of that scene, each of the two main characters has already accomplished most of his principal goals. Constantine has absolute power in a unified empire (after his son, Crispus, had won a great naval victory in the Hellespont, where he defeated the superior fleet of Licinius, Augustus in the East). Ossius is a bishop in a recognized and powerfully established Christian Church. But here is the fatal flaw— hubris. Constantine’s quest for Unity had three elements: Empire, Family and Faith. As Ralph Waldo Emerson said: “A foolish consistency is the hobgoblin of little minds.” The operative word is foolish. Consistency in itself may be a noble goal; but the word ‘foolish’ implies an unreasonable consistency. By imposing conformity at the Council of Nicaea and excommunicating those with whom they disagreed – by being exclusionary with people and texts – Constantine and the Church cut themselves off from collective wisdom. Selecting four Gospels may appear to be balanced; but prohibiting other writings is a foolish consistency. Arius may indeed have been a heretic and worthy of excommunication. It is clear to me, however, that the Church has not had a monopoly of those seeking truth. Further, it appears that some of the most profound thinkers have been rejected and persecuted by institutions. The classic example is Jesus.

In the play, the character Arius is one of my heroes. His view is that Jesus is a great man, and not a deity. His song is one of the few that I chose to write in a regular –almost sing-song – rhyme scheme… largely because the historical Arius was known to preach in such a style. I called Arius’ piece “Heretic’s Song.”

(Dennis didn’t like that title and preferred the first line “Jesus is our Brother” and thought the theology expressed in the lyrics was actually fairly mainstream. I’m not so sure. In any case, as he lay dying, Dennis asked me to play Robby’s song— and along with the Bach unaccompanied 'cello suites— was one of the last things he heard. Dennis also requested that my recording be played during communion at his funeral at Grace Cathedral. The sound person at the Cathedral, however, got a mixed signal and didn’t play the CD at the right time. I had to get up and go back to the sound booth more than halfway down the nave to ask her to begin. But it probably turned out for the best, since then there wasn’t the clicking sound of high heels and shuffling of feet during communion).


Jesus is our Brother

He teaches us the way

To reach our heavenly Father

By learning how to pray.

Note well, he says OUR Father

Not merely his own.

To be a model for us mortals

What good is a God alone.

Oh yes, Jesus is our Brother,

Jesus is our Brother,

Jesus is our Brother

But more than this

Jesus is our Friend!


Jesus is our pastor

A shepherd to his flock.

Not only is he master

But paschal lamb; take stock

Of what he offers

A means so we’ll atone—

Be one with God creator

Round an inward heavenly throne

For the kingdom is within you

The kingdom is within you

The kingdom is WITHIN YOU

And through the end

Jesus is our Friend.

Our Brother Jesus

Is our Friend!


The tragedy for Constantine in terms of the play is that by insisting on complete unity in matters of faith, he depends more completely on Ossius’ corrupted, incomplete wisdom. Arius is truer to the ideals expressed by the younger Ossius in his song “Blessed are the Poor” but Arius is excommunicated and his writings banned. So complete unity of faith leads eventually to disunity of family and the tragic execution of Crispus. Therefore, the Fausta/Crispus story in part four is a necessary dramatic consequence to the scene at the Council of Nicaea.

The main external villains are the anti-Christian Emperor Maxentius, defeated by Constantine at the Battle of the Milvian Bridge, and his sister Fausta – Constantine’s second wife – who plots the downfall of Crispus, Constantine’s heroic, virtuous son. The Crispus/Fausta story is based on legend. What is clear is that Constantine ordered the execution of both. For my play, I chose to adapt a variation of the Greek myth about Hippolytus & Phaedra, that is: the virtuous son, who rebuffs the sexual advances of his step-mother, and is then jealously accused by her of rape. Constantine learns the truth too late, after his son is already executed on his command. Fausta is then crushed beneath shields as in Richard Strauss’ opera based on Oscar Wilde’s Salome.

No doubt one of the most controversial elements of this play is my choice of Sophia as the name of the third part of the Trinity. It may sound like New Age or feminist jargon. I believe, however, it is correct historically that it was not until the latter part of the Fourth Century (two generations later than the events of the play) with the translation of the Bible and liturgy from Greek to Latin by St. Jerome that spiritus sanctus acquired its masculine character. In Greek, Hebrew, Arabic, and other Middle Eastern languages, the equivalent word is feminine. Hagia Sophia, Justinian’s great church is Constantinople, does not mean Saint Sophia, but Holy Wisdom. And so I have used the names Holy Wisdom and Sophia interchangeably as the third part of the Trinity, which gives a rather Zen-like balance to the concept.

The play ends as it began— with Constantine’s baptism on his deathbed. In death Constantine is finally reconciled to his executed son, Crispus. The anachronistic, bejeweled Byzantine angel from the vision the night before the Battle of the Milvian Bridge returns and stands in benediction above a kneeling Constantine and Crispus to form a visual tableau of reconciled Unity—a Father, Son and Holy Wisdom.

Chi-Rho image: gbgm-umc.org

Friday, June 5, 2009

UNCLE TOM'S CABIN ~ 1851




Harriet Beecher Stowe's anti-slavery serial, Uncle Tom's Cabin or, Life Among the Lowly started a ten-month run in the National Era abolitionist newspaper on June 5, 1851.

Harriet Beecher Stowe (June 14, 1811 – July 1, 1896) was an American abolitionist and author. Stowe's Uncle Tom's Cabin (1852) depicted life for African-Americans under slavery; it reached millions as a novel and play, and became influential in the U.S. and Britain and made the political issues of the 1850s regarding slavery tangible to millions, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Upon meeting Stowe, Abraham Lincoln allegedly remarked, "So this is the little lady who started this great war!"
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Photo & text:wikipedia.com

Thursday, May 28, 2009

My New Blenheim Cavalier Puppy ~ RENZO




Just four weeks from today, my new red-and-white Blenheim Cavalier King Charles Spaniel puppy, Renzo, will arrive from New York City with my nephew Sheridan and his wife Sylvie. They're flying out for a family wedding in Tahoe that weekend. Renzo's currently with the breeder, Mary Louise Gregg, from whom I found Rupert and dear Rose. ML now lives near Newville, Pennsylvania, where my Mother spent her last years at Green Ridge Village. She had previously lived in Dillsburg, PA where my Mother spent many happy years on the golf course. S & S will pick up my new little guy the weekend before, and he'll spend a few days with them in their new apartment in Manhattan near St. John the Divine.

There are four color varieties in the breed: Blenheim, Tri-Color, Ruby, and Black-and-Tan. I've had all four at different times, but only three at the same time. With Renzo I'll be lacking only a Tri-Color. But I have wonderful memories of Lord Dundee and Elizabeth Lady St. Albans (named by Dennis).

I was going to name my new puppy Roger. (It had to start with an 'R' so we would then be 4 R's.) But my friend Adam objected and suggested Renzo instead. Dennis would have approved since it's Italian. :-) The photo above is not Renzo; but from having seen pictures of his champion parents, I think it's probably a decent likeness.
Photo:courtesy A.Kozlowski

Titian in the Frari (Venezia)